Beside my chaste and downy cot
There stands a goodly number
Of stately tomes of prose and pomes
To lull the guest to slumber.
The verse of T. S. Eliot,
A copy of "Ulysses,"
As though to say "No place you'll stay
So cultured is as this is."
The works (in French) of Baudelaire,
And Keats "Epipsychidion"
And next to it The Holy Writ
Purloined, I fear, from Gideon.
A goodly and narcotic list
Of literary glories,
While down below my host, I know,
Is reading Snappy Stories.
Lemurian Congress
Monday, January 18, 2010
Scrutable Poetry Corner: "Guestroom Books" by Newman Levy
"Guestroom Books" by Newman Levy (The New Yorker, April 12, 1930).
Sunday, January 17, 2010
"God's Country: A Short History" by Ralph Barton
The New Yorker panned this book, but it sounded so interesting that I couldn't resist finding a copy: "God's Country: A Short History" by Ralph Barton, published in 1929. As you can see by the tag list for this post, it contains elements of pretty much everything I talk about in this blog.
Barton was a popular '20s cartoonist and caricaturist, and he seemed to be trying to establish himself as a writer before his manic-depression prompted his suicide in 1931. I'm not surprised that he killed himself two years after writing this book. "God's Country" is a bitter thing indeed.
It's a satirical, absurd history of the United States, beginning with Christopher Columbus and ending with a bizarre dystopia in which women have taken over the government, radio advertisers have inadvertently caused widespread looting and domestic terror, and poison gas has destroyed everybody except for eight criminals who -- following the intentions of the pilgrims from the beginning of the book -- set out to wreck everything all over again.
Oooo, it's nasty. Barton has equal loathing for Democrats and Republicans (known in the book as "Uniboodlists" and "Multiboodlists" for reasons I didn't understand), Presidents ("Misters"), businessmen ("Interests"), newspapers (who dictate "Public Opinion"), and the everyday citizens who allow the aforementioned to get away with everything they do, over and over again, throughout the entire history of democracy.
Is there anybody Barton doesn't hate? He appears to have sympathy for Native Americans, he finds few unpleasant things to say about Abraham Lincoln, and he goes out of his way to avoid lampooning African Americans, but for the most part "God's Country" is a relentless, snarky skewering of EVERYBODY. And that means you too, reader. And me.
You can imagine how tedious such a book can be. It's especially tedious to somebody (like me) who doesn't know the finer points of every President -- errr, Mister -- in American history. Barton goes through them all, giving them the names of monarchs ("St. Abraham," "Franklin the Debonaire") to highlight one going theme throughout the book: the American obsession with electing "jus' plain folk" who are -- in actual fact -- part of the social elite who have been carefully groomed to appear otherwise.
This obsession is one element of the book that still holds true today (see Palin, Sarah). Another element is the reliance on FEAR to manipulate public opinion, as formented by business requirements and amplified by the newspapers. We sometimes fall into the trap of thinking that the disgusting collusion of politics, business, and media is a relatively new phenomenon. "God's Country" will tell you different.
After 250 pages of spot-on satire, Barton comes to women's suffrage and temperance activism. I can only assume that he really, really didn't like women, as the book tips from "cutting satire" to "cruel stereotype" in the space of a few pages, detailing a world where women with "blacksnake whips" run around emasculating everybody and turning them into "ex-males." They conceive arbitrary rules and devise irrational schemes to enforce them, finally bringing about the downfall of the already-tottering country. It's ludicrous and leaves a bad impression, and is probably one of the reasons The New Yorker reviewer panned it.
But there are great moments, especially near the end when everything goes completely off the rails. The businessmen are discovered to have retreated into a secret society with its own language ("Six huh pcent a fi million dollas is thutty million dollas. Fiscal.") and in a mysterious desert pilgrimage they invent golf. This presentation of Big Business as a totally self-interested, self-contained, and illogical cabal is ominous in light of the subsequent financial collapse.
When the new breed of radio announcers start to amuse themselves by shouting demands like "Desire to see a prize fight!" and "Long to see a movie about Arabs!", the book provides an amazing insight into '20s popular culture. It's like reading a Readers Digest Condensed Version of The New Yorker between 1925 and 1929:
More importantly, however, it is a clear expression of the immense disgust that an intelligent, educated, creative, and mentally-tortured man had for all the things he saw in the world around him. If he'd had a more balanced view of human nature then "God's Country" would be an easier book to read, but it never would have been written in the first place.
Barton was a popular '20s cartoonist and caricaturist, and he seemed to be trying to establish himself as a writer before his manic-depression prompted his suicide in 1931. I'm not surprised that he killed himself two years after writing this book. "God's Country" is a bitter thing indeed.
It's a satirical, absurd history of the United States, beginning with Christopher Columbus and ending with a bizarre dystopia in which women have taken over the government, radio advertisers have inadvertently caused widespread looting and domestic terror, and poison gas has destroyed everybody except for eight criminals who -- following the intentions of the pilgrims from the beginning of the book -- set out to wreck everything all over again.
Oooo, it's nasty. Barton has equal loathing for Democrats and Republicans (known in the book as "Uniboodlists" and "Multiboodlists" for reasons I didn't understand), Presidents ("Misters"), businessmen ("Interests"), newspapers (who dictate "Public Opinion"), and the everyday citizens who allow the aforementioned to get away with everything they do, over and over again, throughout the entire history of democracy.
Is there anybody Barton doesn't hate? He appears to have sympathy for Native Americans, he finds few unpleasant things to say about Abraham Lincoln, and he goes out of his way to avoid lampooning African Americans, but for the most part "God's Country" is a relentless, snarky skewering of EVERYBODY. And that means you too, reader. And me.
You can imagine how tedious such a book can be. It's especially tedious to somebody (like me) who doesn't know the finer points of every President -- errr, Mister -- in American history. Barton goes through them all, giving them the names of monarchs ("St. Abraham," "Franklin the Debonaire") to highlight one going theme throughout the book: the American obsession with electing "jus' plain folk" who are -- in actual fact -- part of the social elite who have been carefully groomed to appear otherwise.
This obsession is one element of the book that still holds true today (see Palin, Sarah). Another element is the reliance on FEAR to manipulate public opinion, as formented by business requirements and amplified by the newspapers. We sometimes fall into the trap of thinking that the disgusting collusion of politics, business, and media is a relatively new phenomenon. "God's Country" will tell you different.
After 250 pages of spot-on satire, Barton comes to women's suffrage and temperance activism. I can only assume that he really, really didn't like women, as the book tips from "cutting satire" to "cruel stereotype" in the space of a few pages, detailing a world where women with "blacksnake whips" run around emasculating everybody and turning them into "ex-males." They conceive arbitrary rules and devise irrational schemes to enforce them, finally bringing about the downfall of the already-tottering country. It's ludicrous and leaves a bad impression, and is probably one of the reasons The New Yorker reviewer panned it.
But there are great moments, especially near the end when everything goes completely off the rails. The businessmen are discovered to have retreated into a secret society with its own language ("Six huh pcent a fi million dollas is thutty million dollas. Fiscal.") and in a mysterious desert pilgrimage they invent golf. This presentation of Big Business as a totally self-interested, self-contained, and illogical cabal is ominous in light of the subsequent financial collapse.
When the new breed of radio announcers start to amuse themselves by shouting demands like "Desire to see a prize fight!" and "Long to see a movie about Arabs!", the book provides an amazing insight into '20s popular culture. It's like reading a Readers Digest Condensed Version of The New Yorker between 1925 and 1929:
[They were] soon being ordered to deodorize, to smear mud on their faces, to hate New York, to play Mah Jong, to do cross-word puzzles, to ask each other questions, to bathe in violet rays, to develop personalities, to practice numerology, to adore the Russians, the negroes and aviators, to eat Eskimo Pie, to throw bits of paper out the window, to have themselves psychoanalyzed, to engage in Marathon contests, to eat liver and to perform a thousand other like obediences.When "God's Country" is good, it's very, very good, but most of it is the 1920s brand of screwball, sledgehammer burlesque that leaves me exhausted, alternating with some surprisingly dry historical dissection.
More importantly, however, it is a clear expression of the immense disgust that an intelligent, educated, creative, and mentally-tortured man had for all the things he saw in the world around him. If he'd had a more balanced view of human nature then "God's Country" would be an easier book to read, but it never would have been written in the first place.
Overheard Over Breakfast: God's Plan Revealed
One great thing about Sunday breakfasts is that I hear all sorts of religious conversations, but since there's no invitation for argument I can just listen in baffled amazement. Here's this morning's treat:
I don't even know where to start with this, so I won't, except to say that when I told Jay about this afterward he said "So the lesson here is that God's a JERK."
"I just realized that Doris' situation was all part of God's plan. She and Ted divorced and had all that trouble with custody, and then she messed around and married the other guy and they had two kids but it was nothing but problems, and now she's realized that Ted really was the right one after all, so she's getting another divorce. It's like God was guiding her to Ted all along!"!!!
I don't even know where to start with this, so I won't, except to say that when I told Jay about this afterward he said "So the lesson here is that God's a JERK."
Saturday, January 16, 2010
Creepy Pedro Reviews "Airport"

Because we might die before or after we experience love, "Airport" says "Go for it, Mister! Beware the old lady!" These sentiments are even more important now, after The Terrorism, than they were 1000 years ago.
There was a tough-guy mechanic named Joe Patroni, constructed not of flesh or blood but of tightly-knitted quips, like the "Quip Golum" of old. How can one build a tougher man than Patroni, except perhaps with additional quips and sequels? Will he ever get the girl? Will she be compatible with his gruff? These are questions for the next time, my friend, in "Airport 2."
Patroni is in my favourite movie scene: the Snow Boss says "Get out of my way, Patroni!" and he shouts "NEVER!" and there is a mammoth clash of Patroni and the snow removal machine, and you wonder who's going to win until Patroni says "NeeeAHH!" and pushes one inch further and the Snow Boss loses the fight...UNTIL NEXT TIME.
Mayhem and suction, this is the weird world of Airport Management, which you wouldn't understand until you've actually seen it as your parents have. Do you want to apply to work in this job? No way, married men and women, this is not the placement for the likes of you! Gigalos and whores need apply, it says here, if you are cockpit licensed.
Monday, January 11, 2010
Dr. Seuss and Flit: "The Big Game Hunter"

I was going to mention that Dr. Seuss draws his insects larger than they really are, but then I'd also have to mention their binocular vision, their dentition, and their unusual number of legs.
Actually, if you look at these creatures and manage to forget that they're "funny," some of them are downright scary!
Sunday, January 10, 2010
Requesting Songs of an Orchestra?
Something just occurred to me: how did people transmit their musical requests to orchestras?
Think of it: You're at a swank supper club in the 1920s, and you decide you want to hear "The Kashmiri Love Song." Whether you're dancing on the floor or eating at your table, how would you convey your request to the orchestra's conductor?
Even though you often hear about people in such situations MAKING requests, you rarely hear HOW. Did they politely mention the request to their waiter or a passing busboy? Did they shout it out while applauding? Did they approach the musicians during a break? Did they leave notes on the stage? Was there an established job of standing at the edge of the stage and taking requests?
My guess is that the waiter or busboy was the go-between, but I have no proof and I'm very curious.
Think of it: You're at a swank supper club in the 1920s, and you decide you want to hear "The Kashmiri Love Song." Whether you're dancing on the floor or eating at your table, how would you convey your request to the orchestra's conductor?
Even though you often hear about people in such situations MAKING requests, you rarely hear HOW. Did they politely mention the request to their waiter or a passing busboy? Did they shout it out while applauding? Did they approach the musicians during a break? Did they leave notes on the stage? Was there an established job of standing at the edge of the stage and taking requests?
My guess is that the waiter or busboy was the go-between, but I have no proof and I'm very curious.
Saturday, January 09, 2010
Creepy Pedro Reviews "Hell House"

Some people are worried about going to "The Hell House" after they die, so I will try to be accurate here instead of riding the winged Gorgon of Dante's fancy, no matter how often that Gorgon says "C'mon, Pedro, and ride me!"
The "Hell House" documentary was a powerful life-changing experience for me, not because I was ever a Pentecostal Person who killed my peers but because I have spent every one of my two-thousand lives inside "The Hell House." I do not expect this situation to change.
For example, in one life, my wife left me for a lover she met in a chat room for cat fanciers. I was the young girl who drank too much alcohol and saw a tree fall beside an old man, and yet that girl (who was I) did nothing and told nobody and perhaps even smiled. I burned my bra on the capital steps and then spent eternity eating the same food over and over again, while waitresses tormented me and made me continue to pay for the food even though it was just the same food over and over...as though it were all some kind of "Hell House!"
Like the children in "The Hell House" I learned that it is difficult to refuse homosexuality when it is slipped to me at a rave, because raves make you feel "out of this world" and are distracting for those who think in "slow-mo." My school teacher used to say to me: "WHAT IS YOUR HOMEWORK, PEDRO?" and I'd scream "I DON'T KNOW, STOP LAUGHING AT ME!" and the teacher would say "YOU'RE CREEPY, PEDRO, AND YOU ARE THIRTY-FIVE YEARS OLD!" and I'd scream "WHEN WILL IT END?" just before, fortunately, it ended. This is a bit like when "The Hell House" ended.
Other than that, however, the movie was booooring. I learned that the Pentecostal People in the film were not ageless demons who had existed "before Jesus time," but instead they were all from the south, and some of them were in fact very old. According to the man who appeared in the middle of this documentary, the Pentecostal People spent time in hell and wanted to warn us to go elsewhere for a while. One part of the torture was to wear a plastic bag, and another part was abortion. They would not allow the Dalai Llama to go into "The Hell House" because of a policy regarding animals. FOR THIS ALONE I SALUTE THEM!
One final thing to watch out for: at 48:10 minutes into the movie, the "Hell House" people spoke in a love language that I didn't understand! I did not understand that love! This should not surprise anybody but it made me feel terrible!
(Another of the "Creepy Pedro" movie review from Genxine, the literary organ of Generation X Video. This one is from August 25, 2007 and it contains portions that were removed from the printed version...perhaps because they were simply too creepy!)
A $100 Hamburger in Every Stomach
In response to my "Plane in Every Driveway" post, pilot-friend and musician extraordinaire Chad Faragher had this to say:
Cool! Well, I have two opinions. The "dream" of a plane in every driveway was squashed for the same reason as a car in every driveway - infrastructure. Car travel was made popular by two things: service (gas) stations and paved roadways. Airtravel was made popular by airports with paved runways. But at the time ...of the invention of each, nobody believed it was possible to put enough gas stations around so you could get everywhere you wanted to go. and the idea of travelling anywhere you want to go without leaving pavement was absurd. But mass production made cars popular enough that people had to build the roads. Henry Ford actually conceived of a plane for every person too. For some reason, the idea never "took off". There was no supporting infrastructure for aircraft. At least cars had horse & cart pathways, wooden bridges etc. to build on. Modern pilots are pretty lucky to have things like controlled airspace, radar, transponders, GPS, modern weather reporting and predicting, satellites, etc.
I guess fear is a factor too. I know that some people that first rode in cars were scared to drive them faster than a horse could run. I'm sure people have plenty of reasons to be afraid of aeroplanes. They are particularly dangerous when things go wrong, so you have to put a lot of effort into making sure that things go right.
That brings me to pilot training vs car-driver training. If everyone got as much training to drive a car as pilots to do fly a plane, I think the world would be a safer place. On the other hand, piloting likes to be exclusive, after all, if it were easy, everyone would be doing it.
And finally, what do _I_ want to do with my pilot's license? Apart from the personal achievement of doing it (because it _is_ difficult) I really like the freedom of being able to go wherever I want, whenever I want. Although as we are constantly reminded, freedom isn't free. In fact, renting it costs about $150/hour.
I will probably visit many of the little hole-in-the-wall places in Ontario, but only for lunch ;) An afternoon in the muskokas, some sightseeing, and just generally answering the call of the open skies (referring to "the call of the open road" that motivates many recreational motorists.)
And another reason that must be mentioned, is the $100 hamburger. Although I'd be more inclined to go to Boston for lobster dinner or something like that.
Friday, January 08, 2010
Elizabeth Bowen, "The Heat of the Day"
I read a glowing review of an early Elizabeth Bowen short story collection in a 1930s New Yorker magazine, so I picked up one of her well-regarded novels: "The Heat of the Day." Written in 1948 and covering the London Blitz -- a period that fascinates me -- it should have been a satisfying read. Unfortunately it drove me crazy with tedium and frustration.
"The Heat of the Day" follows the complex interactions of a small group of characters in wartime London, none of who is unambiguously who they claim to be. Surrounded by the unique rules and sensations of a country at war, they both rely on each other and threaten each other, using ominous and largely-unspoken powers and secrets to make life difficult for everyone around them.
On the surface it has the plot of a thriller (an intelligence agent is blackmailing a woman because he knows her boyfriend is a traitor), but that's only the first layer and it's the least important. The second layer is the constant uncertainty of who is who, why they say what they say, and what sort of ominous secrets do they hold, not to mention the influences that war and secrets and uncertainty have on people's behaviour.
Unfortunately even THAT layer of plot is subordinate to the novel's real, central focus: the extremely complicated mental and emotional interplay between the characters whenever they gather in different combinations. I say that's "unfortunate" because the bulk of the novel is dense, head-to-head dialog that veers into psychology and philosophy for dozens of pages at a stretch. People come together, they debate, and they debate some more. They talk about their own thoughts and impressions in such an artificial way that it's like witnessing a therapy session for neurotic poet-philosophers:
People don't talk like that. It's not even artificial in a "deeper level of language" sort of way. It's not the kind of language that resonates, it's the sort of thing you'd read in the rough notes for a textbook. Everybody in "The Heat of the Day" both talks and thinks that way...and most of the novel is them talking and thinking, alone or in pairs, in a succession of increasingly dreary rooms.
But there's something else underneath it all which manages to hold it together: the mood. A sense of approaching danger and a deep, wicked, selfish wartime hopelessness. Most fascinating is Louie, a character so tangential to the plot that she need not even be there...but her petty, stupid uselessness is what informs the rest of the book and puts everything else in context. It all begins and ends with her, even though she has no actual influence ON anything.
That tells you something important about "The Heat of the Day," but I'm not sure exactly what. I found the book befuddling; though I'm impressed by Elizabeth Bowen's writing, and though I found the more tangible and restrained sections of the book to be beautiful and slightly terrifying, the book itself was an annoyance.
I've gotten my hands on a complete collection of her stories and I look forward to reading it: my impression of Bowen is that her obsessive and searching eye is much better suited to short stories.
"The Heat of the Day" follows the complex interactions of a small group of characters in wartime London, none of who is unambiguously who they claim to be. Surrounded by the unique rules and sensations of a country at war, they both rely on each other and threaten each other, using ominous and largely-unspoken powers and secrets to make life difficult for everyone around them.
On the surface it has the plot of a thriller (an intelligence agent is blackmailing a woman because he knows her boyfriend is a traitor), but that's only the first layer and it's the least important. The second layer is the constant uncertainty of who is who, why they say what they say, and what sort of ominous secrets do they hold, not to mention the influences that war and secrets and uncertainty have on people's behaviour.
Unfortunately even THAT layer of plot is subordinate to the novel's real, central focus: the extremely complicated mental and emotional interplay between the characters whenever they gather in different combinations. I say that's "unfortunate" because the bulk of the novel is dense, head-to-head dialog that veers into psychology and philosophy for dozens of pages at a stretch. People come together, they debate, and they debate some more. They talk about their own thoughts and impressions in such an artificial way that it's like witnessing a therapy session for neurotic poet-philosophers:
"Anything one must say, one must say as soon as one can. One cannot time feeling--at least, as you know, I can't: I suppose that's where to women most men seem to blunder. No, you must face it: all along the line I'm not half so clever as you seem to have thought--or half-thought?"And on and on and on.
People don't talk like that. It's not even artificial in a "deeper level of language" sort of way. It's not the kind of language that resonates, it's the sort of thing you'd read in the rough notes for a textbook. Everybody in "The Heat of the Day" both talks and thinks that way...and most of the novel is them talking and thinking, alone or in pairs, in a succession of increasingly dreary rooms.
But there's something else underneath it all which manages to hold it together: the mood. A sense of approaching danger and a deep, wicked, selfish wartime hopelessness. Most fascinating is Louie, a character so tangential to the plot that she need not even be there...but her petty, stupid uselessness is what informs the rest of the book and puts everything else in context. It all begins and ends with her, even though she has no actual influence ON anything.
That tells you something important about "The Heat of the Day," but I'm not sure exactly what. I found the book befuddling; though I'm impressed by Elizabeth Bowen's writing, and though I found the more tangible and restrained sections of the book to be beautiful and slightly terrifying, the book itself was an annoyance.
I've gotten my hands on a complete collection of her stories and I look forward to reading it: my impression of Bowen is that her obsessive and searching eye is much better suited to short stories.
Admirable Mom Traits: Forestalling Public Tantrum with Simulated Enthusiasm, Plus Bonus Odd Comment
Most of my favourite mom-traits are the various methods of forestalling tantrums. Here's one I witnessed in the supermarket today.
TODDLER IN SHOPPING CART: Those! Those!Bonus comment overheard in Tim Horton's during lunch:
MOM: Honey, they're popsicles.
TODDLER: Those!
MOM: Gasp, look! Neapolitan icecream!
TODDLER: Those.
MOM: I love Neapolitan icecream, we haven't had it in SO LONG!
TODDLER: NEAPOPITAN! NEAPOPITAN!
MOM: Neapolitan ICECREAM! Let's...oh, no, this isn't...it's something else...
TODDLER: NEAPOPITAN!
MOM: Gasp! Look! STRAWBERRY!
Hey Joe, have you seen that movie, "Zeitgeist?" You should really...huh? It's Z-E-I... It's an American movie. I don't know why it's got a German name.Edited: additional mom/child interaction overheard yesterday in crowded checkout line:
CHILD: Mom!
MOTHER: Stop it.
CHILD: Mom, don't hit me!
MOTHER: I'm not hitting you!
CHILD: Mom, don't hit me in the face!
MOTHER: Daniel! When have I ever hit you in the face!
Subscribe to:
Posts (Atom)